Sermon by Nate Wilson, delivered at Christ the
Redeemer, Manhattan, KS, 02 July 2006
1. Vision of Isaiah son of Amoz,
which he
saw over Judah and Jerusalem,
in the
days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.
2. Hear, heavens, and give ear, earth,
for Jehovah has spoken.
“I have
raised children and brought them up.
And
they, they have rebelled against me.”
3. An ox
knows his owner and the donkey his master’s barn.
Israel
does not know; my people do not understand.
4. Oh, nation of sinners, people heavy
with iniquity, seed of evildoers, children of destroyers;
they
have forgotten Jehovah,
they
have despised the Holy One of Israel,
they
have turned away backwards.
5. Over what will you be struck down
again?
Will you add to rebellion?
Every
head is sick, and every heart faint.
6. From
the sole of the foot even unto the head there is nothing whole in it –
cut
and bruise and dripping wound;
they
are not pressed together
and
they are not bandaged,
and
they are not soothed with the oil.
7. Your
country is wasted; your cities burned with fire.
In
front of you foreigners consume your ground; it is desolate, as overthrown by
foreigners.
8. And
the daughter of Zion is left
like a
booth in a vineyard,
like a
lodge in a cucumber patch,
like a
guarded city.
9. If
Jehovah of Hosts had not left for us a small remnant,
we
would have been like Sodom, we would be like unto Gomorrah.
10. Hear the word of Jehovah, rulers
of Sodom; give ear to the law of our God, people of Gomorrah.
11. “To
what [purpose] of mine is the multitude of your sacrifices?” says Jehovah,
“I
have had-my-fill of whole-burnt-offerings of rams and the fat of
feed-lot-animals;
and in
blood of bulls and lambs and goats I do not delight.
12. When
you come to see my face, who seeks this from your hand, to trample my courts?
13. Do
not continue to bring vain grain-offerings;
Incense?
It is an abomination to me.
New
moon, Sabbath, and calling of a convocation,
I am
not able [to brook] iniquity and solemn assembly.
14. Your
new moons and your meetings my soul hates.
They
have become for me a burden I am tired of bearing.
15. And
when you spread out your hands, I will hide my eyes from them;
and
although you multiply prayers, I am not listening.
Your hands
are full of blood.
16. Wash, make yourselves clean,
cause the evil of your deeds to turn
away from before my eyes;
cease the evil. 17. Learn the good,
pursue justice, straighten out
oppression;
judge for the orphan; contend for the
widow!
18. Please move and let us reason,”
says Jehovah,
“Though your sins are like the
scarlet, like the snow they will be whitened,
Though bloody, like the crimson, like
the wool they will become.
19. If you are willing and you listen,
you will eat the good of the land,
20. but if you refuse and you disobey,
you will be consumed by the sword,
for the
mouth of Jehovah has spoken.”
21. How the
faithful town has become like a harlot.
[When] full
of justice, righteous lodged in her, but now murderers.
22. Your
silver has become dross; your strong-drink weakened with water.
23. Your
princes are rebels and companions of thieves:
all of
them loving a bribe and pursuing peace-offerings;
they
do not judge for the orphan, and the cause of the widow doesn’t get to them.
24. Therefore, declares the Lord
Jehovah of Hosts, the Mighty One of Israel,
“Oh, I will
be relieved from my enemies and be avenged from my foes.”
25. And I
will turn my hand upon you
and I will
smelt away your dross like the pure, and I will run off all your alloy.
26. And I
will cause to turn your judges like the first, and your counselors like the
beginning.
Then
afterwards, it will be called for you the righteous city - faithful town.
27. Zion
will be ransomed by justice, and the one who turns, by righteousness.
28. But
rebels and sinners together shattered, and those who forsake Jehovah will be consumed.
29. For
they will blanch because of the oaks which you had desired,
and
you will blush from the gardens which you had chosen.
30. For
you will be like an oak with leaves withering,
and
like a garden when water is not in it.
31.And
the strong will become straw, and his work will become a spark,
and
both of them will burn together, and there will not be an extinguisher.
CONTEXT (1:1)
·
Beginning
a new series – book of Isaiah. We’ve looked at two distinctives of our church
in the last month, those of “Encouraging godly households” and of “Evangelizing
the world.” As this new series in Isaiah begins, I will be focusing on the
other two distinctives of our church, namely, “Exalting our Lord and Saviour,
Jesus Christ,” and “Equipping the saints.”
·
SETTING:
“The vision of Isaiah the son of Amoz, which he saw concerning Judah and
Jerusalem” in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
o Date is around 800 BC, halfway between
Moses and Jesus.
o Israel had split in half. The North
half was just ending its best days and declining spiritually. Isaiah was living
in the Southern half in Jerusalem, where they had had some bad kings and bad
times, but now Uzziah (also called Azariah) and Jotham were semi-good kings.2
Kings 15 tells us that Uzziah and Jotham did not destroy the “high places” of
idol worship in the country.
o The world power of the day was the
Northern kingdom of Israel, but Syria to the North of them was causing trouble,
and Assyria, farther North was becoming the next world power. The Northern
kingdom of Israel fell to Assyria in 721, towards the end of Isaiah’s life. A
hundred years after the North fell to Assyria, the Babylonians overthrew
Assyria and also conquered the Southern Kingdom in 606BC.
o It is in this in-between time that God
gave many prophets: Jonah, Hosea, Joel, Amos, and Micah, but the greatest
prophet of all was Isaiah. None of the others match him for grandness of style
and fullness of scope in prophecy.
PROBLEM STATED
·
He
starts out like Moses did in Deuteronomy 32, “2. Hear, O heavens, and give ear, O earth” but
this time it is to state problems with God’s people.
·
PROBLEM
#1 – breaking relationship with God
· “2. Children have I reared and brought up, but they have rebelled against me. 3. The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand.”
o The people of Israel who had received the highest order of blessing in a relationship with Jehovah-God had fallen to the lowest order of beasts in failure to maintain that relationship.
o Isaiah goes on to call Israel in v.4 a “sin-heavy people” that had become “utterly estranged from God” bent over double by heaps of sin pressing on them, but still walking away from God.
o The next verse paints a picture of a pitiful man who is getting struck over and over again because he is standing in the wrong place. It’s like a man under the propeller of an airplane. He stands up and gets walloped on the head and knocked down to the ground. Undaunted, he struggles back to his feet only to get smacked flat again. He doesn’t realize what it is that is knocking him down, so he keeps trying to stand back up only to get whacked again. He doesn’t know to get out of harm’s way.
· You’ve seen little kids do that, too. They can stuff themselves with candy, and even though it makes them sticky and miserable, they still want yet another piece of candy and will throw a fit if you don’t give it to them. Adults can be the same way, although we’re more sophisticated about it. We want more attention or respect from other people and will add sin upon sin in order to get it, even though our idolatry of human attention and respect is poisonous to us. “Over what will you be struck down again?” Is it worth another piece of candy? Is it worth it? As long as you chase idols and turn your back to God; you are going to get whalloped!
·
The
prophet Amos prophesied a little earlier “Thus says the LORD: ‘For three
transgressions of Judah, and for four, I will not revoke the punishment,
because they have rejected the law of Jehovah, and have not kept His statutes,
but their lies have led them astray, those after which their fathers walked. 5. So
I will send a fire upon Judah, and it shall devour the strongholds of
Jerusalem.’” (Amos 2:4-5)
· PROBLEM #2 – Hypocrisy – “sham-righteousness”
·
“13.
Bring no more vain offerings; incense is an abomination to me. New moon,
Sabbath, called convocations – I cannot
endure iniquity and solemn assembly.”
o Verses 11-15 describe people carrying out normal worship duties in the Old Testament: Appearing before Jehovah formally in the temple for worship, offering burnt offerings, offering grain-offerings with the accompanying incense, assembling on Sabbath for teaching, and praying. These were all good things which God had commanded to worship Him.
o What’s wrong? They’re hypocrites. They think they can worship idols and worship God at the same time. They attend church but they tolerate iniquity.
o King
Uzziah thought God would tolerate bending the rules just a little bit. 2Ch 26:15-19 tells us about Uzziah: 15. In Jerusalem he made engines, invented by
skillful men, to be on the towers and the corners, to shoot arrows and great
stones. And his fame spread far, for he was marvelously helped, till he was
strong. 16. But when he was strong, he grew proud, to his
destruction. For he was unfaithful to the LORD his God and entered the temple
of the LORD to burn incense on the altar of incense. 17.
But Azariah the priest went in after him, with eighty priests of the
LORD who were men of valor, 18. and they withstood King Uzziah and said to
him, "It is not for you, Uzziah, to burn incense to the LORD, but for the
priests the sons of Aaron, who are consecrated to burn incense. Go out of the
sanctuary, for you have done wrong, and it will bring you no honor from the
LORD God." 19. Then Uzziah was angry. Now he had a censer in
his hand to burn incense, and when he became angry with the priests, leprosy
broke out on his forehead in the presence of the priests in the house of the
LORD, by the altar of incense. (ESV)
o Do
you ever want to bend the rules a little bit? Do you tolerate a little sin in your life as long as it
doesn’t look too unchristian? Oh, I would never bear false witness against
anyone, but I read this juicy tidbit on the internet the other day about
so-and-so. Oh I would never murder anyone, but I sure get uptight whenever I am
around this person. Oh, I would never steal, but I do take a drink out of
Mama’s cup now and then. Just a little sin, not too much…
o God
says, “ 15. …I will hide my eyes from you. Even though you make many prayers, I
am not listening; your hands are
full of blood.” That little sin stains your whole body, and God can’t stand to
look at you any more! But that’s not all…
·
PROBLEM
#3 - Injustice
·
“21.
How the faithful city has become a whore, she who was full of justice!
Righteousness lodged in her, but now murderers. 22. Your silver has become dross, your best wine
weakened with water. 23. Your princes are rebels and companions of
thieves. Everyone loves a bribe and chases after gifts. They do not bring
justice to the fatherless, and the widow's cause does not come to them.”
o Hos 5:10
“The princes of Judah have become like those who move the landmark; upon
them I will pour out my wrath like water.”
o
Covenant
relationship to God is like marriage. Idolatry is called whoredom
(unfaithfulness to marriage) Deut 31:16; Ex 34”:15; Lev. 17:7
o Are there any ways you hurt other
people of lesser social standing?
o Are there any ways you take advantage
of younger brothers or sisters?
o Have you ever just by and watched
something unfair happen instead of intervening?
o Have you ever seen an orphan or a
widow and thought, “I don’t want to deal with their problems.”?
TRANSITION: We’ve got problems, just
like the people of Jerusalem did! That’s the first step - to recognize that we
have problems. We have rebellious hearts that turn away from God, we tolerate
little sins in our lives and pretend we are o.k., we stand by and let people
get hurt. The Good news – the glorious good news is that God has a solution:
“24. Therefore the Lord declares, Jehovah of hosts, the Mighty One of Israel: “Ah, I will get relief from my enemies and avenge myself on my foes. 25. I will turn my hand against you and will smelt away your dross as clean and remove all your alloy. 26. And I will return your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city." 27. Zion shall be redeemed by justice, and those in her who return, by righteousness.”
o Note that God could have said, “I will
get relief from my enemies by destroying them all; then I will be avenged on my
foes!” But that’s not what He says; He is gracious.
o In fact, the Hebrew words here can be
read two ways: “get relief…avenge,” or “have compassion on… suffer vengeance
from” Part of God’s sigh of relief will be after burning up the wicked and
getting rid of them, but part of God’s sigh of relief will be that He will have
compassion on some of the people and
clean them up.
o When God cleans a person up, He
doesn’t do it halfway. He says He will “remove all your alloy.” If you
come to reckon with God, no sin will remain unforgiven; no sin will be too hard
for Him to wash clean.
o Going back to verses 16-18, we have a
string of ten commands to obey which offer the three solutions to the three
problems of Rebellion, Hypocrisy, and Injustice:
·
SOLUTION
#1 – Holiness
·
“16.
Wash; cleanse yourselves; turn away the evil of your deeds from before my eyes;
cease to do the evil,
o Wash –
this is the initial repentance; the start of your relationship with God
·
John
13:8 “…Jesus answered him, ‘If I do not
wash you, you have no share with me.’”
·
Act
22:16 “…Rise and be baptized and wash
away your sins, calling on His name.”
·
Rev
22:14 “Blessed are those who wash their
robes, so that they may have the right to the tree of life and that they may
enter the city by the gates.”
o Cleanse yourselves – this is the daily
process of asking forgiveness
·
2Co
7:1 Since we have these promises,
beloved, let us cleanse ourselves from every defilement of body and spirit,
bringing holiness to completion in the fear of God.
·
Jam
4:8 Draw near to God, and he will draw
near to you. Cleanse your hands, you sinners, and purify your hearts, you
double-minded.
·
1Jo
1:9 If we confess our sins, he is
faithful and just to forgive us our sins and to cleanse us from all
unrighteousness.
o Turn away evil – deal with the offensive
things; move them out of God’s sight.
·
Heb
10:22 let us draw near with a true heart
in full assurance of faith, with our hearts sprinkled clean from an evil
conscience and our bodies washed with pure water.
·
Heb
3:12 Take care, brothers, lest there be
in any of you an evil, unbelieving heart, leading you to fall away from the
living God.
·
1Co
5:13 “…Purge the evil from among you.”
o Cease to do the evil – Once you’ve
asked forgiveness and made it right, don’t do it again. We need to be ruthless
in rooting out sin, living pure lives, and setting safeguards that keep us from
falling back into sin.
·
Act
13:10 Paul to Elymas the magician on the island of Paphos “…stop making crooked
the straight paths of the Lord”
·
1Th
5:22 “Abstain from every form of evil.”
·
We
need God’s power to enable us to stop a pattern of sin, and that’s why Jesus
taught us to pray: “…lead us not into
temptation, but deliver us from evil.”
(Mat 6:13)
·
SOLUTION
#2 – Social Justice
·
“17.
learn to do the good; seek justice, correct oppression; bring justice to
the fatherless, plead for the widow.”
o Learn to do the good – not just quit
doing bad, but positively do good things.
·
Instead
of just not overeating; volunteer to help the hungry through Shepherd’s
Crossing
·
Don’t
just quit being mean to your little sister, go beyond that and come up with
nice things you can do for her.
o Seek justice – this involves the study
of justice in God’s law and understanding how to apply it in our country and in
your home
·
Mat
23:23 "Woe to you, scribes and Pharisees,
hypocrites! For you tithe mint and dill and cumin, and have neglected the
weightier matters of the law: justice and mercy and faithfulness. These you
ought to have done, without neglecting the others. Solution #1 holiness
combined with solution #2 social justice!
·
Heb
11:33 who through faith conquered
kingdoms, enforced justice, obtained promises, stopped the mouths of lions… Being
a good judge is placed right up on the level of being a great conqueror or of
being a great man of faith like Abraham who obtained promises or Daniel who
stopped the mouths of lions. Justice is important.
o Correct oppression – make the
oppressors straighten up
·
If
you have the power to enforce, use it. If you do not have the power to enforce,
you can
·
Admonish them
like James did, “Come now you rich… Behold,
the wages of the laborers who mowed your fields, which you kept back by fraud,
are crying out against you, and the cries of the harvesters have reached the
ears of the Lord of hosts. (5:1,4)
·
Pray: like David
did in Psalm 10 for God to “do justice to the fatherless and the oppressed, so that man who is of the earth may strike
terror no more.”
·
Satan
and his demons are also spoken of throughout the Bible as oppressing people. We
can pray for God to remove demonic oppression, and be a “witness… to turn
people from the power of Satan to God,” just as Paul was commissioned to do. Evangelism
is part of fighting oppression!
o Bring justice to fatherless and Plead
for the widow
·
This
involves seeing that their needs are cared for. Part of the tithe is for
this purpose.
·
Deu
26:12-13 "When you have finished
paying all the tithe of your produce in the third year, which is the year of
tithing, giving it to the Levite, the sojourner, the fatherless, and the widow,
so that they may eat within your towns and be filled, 13.
then you shall say before the LORD your God, 'I have removed the sacred
portion out of my house, and moreover, I have given it to the Levite, the
sojourner, the fatherless, and the widow, according to all your commandment
that you have commanded me. I have not transgressed any of your commandments,
nor have I forgotten them.
·
1Ti
5:9-10 Let a widow be enrolled if she is
not less than sixty years of age, having been the wife of one husband, 10.
and having a reputation for good works: if she has brought up children,
has shown hospitality, has washed the feet of the saints, has cared for the
afflicted, and has devoted herself to every good work.
§
It
also includes generosity: Deu 24:19
"When you reap your harvest in your field and forget a sheaf in the
field, you shall not go back to get it. It shall be for the sojourner, the
fatherless, and the widow, that the LORD your God may bless you in all the work
of your hands.
§
And
making sure they are not taken advantage of – Hebrew word relates to a
legal pleading in court
·
SOLUTION
#3 – The Gospel
·
"18.
Come now, let us reason together, says Jehovah: if your sins are like scarlet,
they shall become as white as snow; if they are red like crimson, they shall
become like wool.
o God has already stated that their
“Hands are full of blood” v.15
o Red is a color that symbolizes sin
here
o If…then statements. The “if” is sure
(the redness of our sin), the “then” is just as sure (becoming white as snow).
o The work of Jesus was to bring that
cleansing from sin. He shed His blood on the cross that we might be cleansed
from all of our sin.
o Rev 7:9-14 After this I looked, and behold, a great
multitude that no one could number, from every nation, from all tribes and
peoples and languages, standing before the throne and before the Lamb, clothed
in white robes, with palm branches in their hands, 10.
and crying out with a loud voice, "Salvation belongs to our God who
sits on the throne, and to the Lamb!"
11. And all the angels were
standing around the throne and around the elders and the four living creatures,
and they fell on their faces before the throne and worshiped God, 12.
saying, "Amen! Blessing and glory and wisdom and thanksgiving and
honor and power and might be to our God forever and ever! Amen." 13.
Then one of the elders addressed me, saying, "Who are these,
clothed in white robes, and from where have they come?" 14. I
said to him, "Sir, you know." And he said to me, "These are the
ones coming out of the great tribulation. They have washed their robes and made
them white in the blood of the Lamb.
Pietists, Liberals, and Evangelicals
tend to emphasize only one of these solutions, but Biblical Christians need to
pull all three together – Holiness, Justice, and Gospel.
THE DOUBLE EDGE OF THE COVENANT
When we enter into a covenant
relationship with our God and find cleansing from our sins, God promises two
things. He promises blessings for obedience and He promises curses for
disobedience:
“19.
If you are willing and heed, you shall eat the good of the land; 20.
but if you refuse and rebel, you shall be eaten by the sword; for the
mouth of Jehovah has spoken.”
·
God’s
version of the law of the jungle: “Eat or be eaten”
·
“Heed”
same word as Hear from v. 2, 10
· ILLUSTRATION: Child has to take out trash every day for whole week. If he does he is paid $5; if he misses a day, then there is no payment, but instead a spanking. Neighbor kid doesn’t get spanking, but he doesn’t get the money either because he is not in your covenant relationship.
“27.
Zion shall be redeemed by justice, and those in her who return, by
righteousness. 28. But destruction of rebels and sinners
together, and those who forsake Jehovah shall be consumed.”
·
The
stakes are high – fabulous blessing if we walk with God, fearsome curses if we
disobey Him.
·
“rebel”
and “forsaker” are oriented towards relationship with God rather than
observation of Do’s & Don’t’s
·
Fulfillment
in exile (v.25), Ezra & Nehemiah (v.26), Jesus (v. 27), and destruction of
Jerusalem (70AD)
·
Ultimate
fulfillment in “new heavens and new earth where righteousness dwells” 2 Peter
3:13
CONCLUSION
·
God
is merciful; He doesn’t respond to our sin with the destruction we deserve, He
preserves a remnant of His people even if they are as wicked and deserving of
destruction as the people of Sodom and Gomorrah were. Listen and take heed to
His mercy!
·
“9. If Jehovah of hosts had not left us a small
remnant, we should have been like Sodom, and become like Gomorrah. 10.
Hear the word of Jehovah, you rulers of Sodom! Give ear to the teaching
of our God, you people of Gomorrah!”
·
Note
that the teaching – the Torah – is not about Do’s and Don’t’s, it is about
pursuing a wholehearted walk with God. The next verses (which we’ve already
covered) talk about how God is not asking for outward performance of all the
rituals of the law. The teaching is about removing all our alloy and loving God
with all our heart, soul, mind, and strength.
·
“Come,
let us reason together, says the LORD.”
Nate Wilson’s website – Isaiah Sermon Expositions
Christ the Redeemer Church website - Sermons