Translation and Sermon by Nate Wilson for Christ the Redeemer Church, Manhattan, KS 26 July 2009, 5 July 2026.
21 And the eye can’t say to the hand, “I don't have need of you,” or again, the head to the feet, “I don’t have need of y’all!”
22. But rather, to a great extent, the members of the body which seem weaker are rather necessary for existence
23. And those of the body which we deem to be more dishonorable, we put extraordinary honor around these, so our bad form has extraordinarily good form
24 (though our well-formed ones have no [such] need). Now, God has mixed together the body, having given extraordinary honor to the one that lacked,
25. in order that there might not be a division in the body, but rather that the members might care the same for each other.
26. Now, if one member suffers, all the members suffer together, or if one member is glorified, all the members rejoice together.
27. Now, y’all are the body of Christ, and members of a part…
They tell stories about boot camp in the Marines. It's brutal, but the recruits are so dedicated to proving themselves that they will endure anything to earn the privilege of being a Marine. A friend of mine in seminary told me about a guy he knew who broke his femur as he was going through this boot camp, but he was so dedicated to finishing well that he ignored the pain and kept pushing himself to do the exercises so that he could become a Marine. After a while it became apparent to his buddies and to the medical staff what was going on, and they had to force him to quit because he was doing permanent damage to himself by ignoring this broken part of his body.
Not long ago, I was talking to some folks from another church. They said that, in their church, there was a faction that didn't like the pastor's sermons, so they voted by a slim majority to have the secretary deliver a letter of dismission to the pastor. Well, the secretary liked the pastor, so he refused to deliver the letter to the pastor, and things escalated from there. Meanwhile the youth pastor decided to take advantage of one of the girls in the youth group. And yet another church officer was caught taking money for himself out of the church funds.
This kind of behavior is on the level of someone walking down the street punching herself in the stomach and kicking herself in the head. It's self-destructive.
As crazy as it sounds to us when we are thinking sanely, the temptation to step on other people for our own self-advancement (even when it will end up hurting us too) continues to be a real temptation.
Whereas the previous section in chapter 12 addressed those tempted toward self-pity and withdrawal from the body, this passage addresses those tempted toward arrogance, who are tempted to act in ways that ignore or hurt those who seem weaker.
If you’re wondering why I chose this passage today, it’s because I needed margin this week to celebrate our country’s sestercenntenial and to publish my exposition of the book of 1 Corinthians. In the process of revising those 62 sermons from 2009, I discovered that we didn’t get an audio recording of this one, so I thought I’d recycle it and get it recorded!
You actually do have needs:
In Revelation 3:16-17, God says, “...I will spew [you] out of my mouth. Because [you] say..., ‘I... have gotten riches, and have need of nothing;’ and know… not that [y]ou ar[e] the wretched one and miserable and poor and blind and naked...” (ASV)
As the old Spiritual says, “You can't stand up all alone.” You have needs, and you need to look to God to meet those needs.
Only God has no needs. Acts 17:24-25 “The God Who made the world and all that is in it, this One is the Master-Owner of heaven and earth. It is not in man-made temples that He resides, nor is is by human hands that He is doctored-up when He needs anything for Himself, since it is He who gives life and breath and all things to all.” (NAW)
So you have needs; you are not God. Saying that you don't need help is pride; it’s making yourself out to be God.
At the same time, there are no unnecessary, dispensable persons in the kingdom of God.
Darwinianism, which is a religious movement toward materialism and humanism, tells us that life is all about the ‘survival of the fittest.’ As our Western culture has bought-in to that theory, we have removed the old, the young, the weak, and the disabled from our homes and from our communities, separating them from the strong and healthy part of our population into institutions which offer specialized care, so that they are out of the mainstream of our life.
This is not a Biblical way of thinking. If God is sovereign, then weak people are not fall-outs in the evolutionary ladder; they are not accidents. And if they are not accidents, then they are among us because God organized it that way. For us to ignore and push them aside is to rebel against God. We need the weaker ones to remain in community with us. (More on this later)
This principle of honoring the weak also extends beyond our family and local church to brothers and sisters in Christ in other denominations and para-church organizations.
This is not to say we have to agree with everything they are doing, but it is foolish to work against, demean, or ignore part of the visible body of Christ.
I want to address three questions in this chapter:
WHO is meant by the weaker, less-honorable, un-presentable members,
HOW to honor those members, and
WHY we should honor those members.
A) “Weaker” (v.22) and “less honorable” (v.23)
“Weak” was used in 1 Corinthians 1:26-27 to describe the people in the Corinthian church: “For y’all see your calling, brothers, that not many were wise according to the flesh, not many were powerful, not many were upper-class. But it was the stupid ones of the world God chose for Himself in order that He might put down the strength of the wise men, and it was the weak ones of the world God chose for Himself in order that He might put down the strength of the strong...” (NAW) God is not looking for strong men who will help Him build His kingdom (strong men are usually too proud); God calls weak people because they are usually humble enough to let Him help them!
Later on Paul calls himself “weak” in 1 Corinthians 4:10, “...We are weak, but y’all are strong. Y’all are illustrious, but we are dishonored.” (Paul also wrote of being “in want/lacking” in 1 Corinthians 1:7, 2 Corinthians 11:9, and Philippians 4:12.)
Likewise, Paul's helper Epaphroditus got sick in Philippians 2, and other great men and women of faith listed in Hebrews 11 were “destitute and afflicted” (v.37). And if you read biographies of more-recent men and women who did great things for God, you'll find that many of them had significant health problems.
The word for “weak” was also used in chapter 8 to describe those with a “weak conscience” regarding eating meat sacrificed to idols. Those who are more knowledgeable are exhorted to, “[K]eep watching how … not [to] become a stumbling-block to the weak ones...” (8:9) And, at the conclusion of that topic (9:22), Paul set forth His example of accommodation to the weak, saying, “I became weak to the weak in order that I might win the weak. I have become all things to all men always in order that I might save some.” (NAW)
Finally, in chapter 11 (v.30), weakness and sickness appear to be a punishment from God for taking the Lord's Supper in an unworthy manner.
So, from the book of 1 Corinthians, we see this word “weak” used in a variety of ways, describing:
the weakness of low social class,
the weak appearance of Godly humility in the midst of a self-exalting world,
the weakness of not having a robust knowledge of the Bible,
and the weakness of brokenness due to sin in our lives.
I believe that all of these categories apply as we are exhorted
that such “weak” members of our churches are
“necessary/indispensable.”
The other Greek word Paul
uses to describe weak people in this passage is...
B) “uncomely/unpresentable/immodest/deformed/a-schema1” (v.23b)
This Greek word is used throughout the New Testament exclusively of inappropriate sexual behavior (Vincent). Here are all 5 instances in the New Testament of all forms of this Greek word (a-schema):
Romans 1:27 (referring to homosexuality),
1 Corinthians 7:36 (referring to incest or fornication),
1 Corinthians 12:23 (Clothing is put around the “unseemly parts” to cover them and make them more presentable.) This same idea shows up in...
Revelation 16:15 “...Blessed is he that watche[s], and keeps his garments, lest he walk naked, and they see his shame[unpresentable parts].” (ASV)
And finally we have 1 Corinthians 13:5 “[Love] is not unseemly/rude/unbecoming ...” (This distinguishes Biblical agape love from adulterous sexualization of relationships.)
There is definitely a simile going on between physical body parts that must be covered and some persons in the body of Christ who are best insulated from being set out in the vanguard of the church. In the Greek wording, it says literally, “we set in place extra honor around these, and [as a result] our bad-forms [unpresentable parts] have extra good form.” Why is it that we generally wear two layers of clothes over our private parts – underwear and then overclothes? It's not because those private parts are bad or useless or anything like that, they're quite good and useful; it's just that in this world of people broken by sin, putting those parts on display would lead to more problems, so we duly cover those parts, and that's a good thing.
Calvin wrote: “the dishonor of one member turns out to the common disgrace of the whole body, as appears from the care that we take to cover the parts that are less honorable. ‘Those parts that are comely,’ says he, ‘do not require adventitious ornament; but the parts that involve shame, or are less comely, are cared for by us with greater concern.’ Why so? but because their shame would be the common disgrace of the whole body. To ‘invest with honor’ is to put on a covering for the sake of ornament, in order that those members may be honorably concealed, which would involve shame if uncovered.”
So let us “set extra honor around” those weak people who can't be out in the front lines of the church:
1. When someone is sick; surround them by the care of others who are healthy:
Visit them;
Bring them meals.
If someone is immature, protect them and lead them towards maturity.
2. Don't put new converts into the eldership of the church (1 Tim. 3:6). Insulate them from the weightier issues; nurture them and lead them into maturity before saddling them with the responsibilities of leadership.
This is also the case with children in our midst. We don't put children into the leadership of the church any more than we would put new converts into the eldership of the church. Our children need to be nurtured and discipled.
And it's not just parents who should look out for little kids; older brothers and sisters can also help protect these weaker members of our body. I'm reminded of the little sister at the end of the Song of Solomon whose older siblings promised to build around her a wall of plated armor to protect her! (Cant. 8:9) Does your little brother or sister feel safe around you?
3. There are also those who are very sensitive, easily injured, and need extra protection from harm:
Our brain is a very sensitive and defenseless organ, so God designed a bony cranium to surround it.
Often it is the case with a person who suffers physically from obesity or from a physical deformity or from the ravages of old age that for them to trip and fall would bring more injury to them than it would to a more “well-formed” person. We need to make sure that walkways are smooth, that steps have hand rails, and that children do not run around underfoot and trip them up.
There may also be emotional pain that people feel from being different and being stared at. Let us be considerate of them and treat them as part of our body, not someone to be gaped at and avoided.
Many cases of hypersensitivity to insults are really a result of spiritual immaturity, but we must be gracious and learn to appreciate even those people who are easily-offended, because God gives them gifts too, and God works on different issues in different people's lives at different times.
James Strong was said to be a really crotchety person, hard to get along with, but his contribution to the body of Christ of making the first exhaustive Bible concordance and numbering and defining every Greek and Hebrew word in the Bible has been invaluable! Because of his work you don’t have to know Greek and Hebrew in order to do word studies in the Bible!
4. Those with weaknesses need to be paired up with other stronger members:
In the physical body, our little fingers are intrinsically weak, so they are teamed up with four other stronger fingers!
I know Christian businessmen and pastors who recognize their own temptation toward sexual sin, so they take Christian brothers with them when they travel and share hotel rooms so that they can help each other stand in sexual purity.
Around a pregnant woman or an elderly person, younger people should:
(i) Stand when they walk into the room, and let them sit in your chair if there aren't enough chairs for everybody. (Leviticus 19:32 “Before the presence of an aged woman you should rise, and you should exalt the presence of an old man, thus you shall show respect before your God....” ~NAW, cf. 1 Peter 5:5)
(ii) When they drop things, help them by picking it up off the floor for them.
(iii) If you see them carrying something heavy, go up and offer to carry it for them.
(iv) These are little things, but they are ways we can pair up the stronger with the weaker, and when we do so, we will find that those physically weaker people have intellectual and spiritual strengths that can help you where you are weaker.
(v) In my home church there was a boy with cerebral palsy named Chris. He was several years older than me. Chris was told he would never walk on his own. His speech was so strange you could hardly understand a word he said. He was poor and wore threadbare clothes, so the kids at my school called him ‘Threads.’ But God placed alongside Chris teachers and friends who helped him along. He got to the point where he could walk without his wheelchair, and then he even played on the football team! When I was in High School, Chris was hired by my church as a youth pastor. He walked with a strange waddle, he still talked funny, and he could hardly control his hands to pick up or carry things, but God used him powerfully in the lives of thousands of high school students. My Dad came alongside him to train him for pastoral ministry, so Chris continued to grow in ministry skills. Last I heard he was in charge of all the pastoral care at one of the largest churches in the nation. He speaks clearly and walks normally now. Not every handicapped person will have such a success story, but still, don't write them off.
5. God had to speak to Paul about the crippling weaknesses Paul felt he had. God said to him, “My grace is sufficient for [you]: for my power is made perfect in weakness...” (2 Cor. 12:9, ASV)
Ultimately, it is God whom we must trust to save us in our weakness, not our church friends. No amount of human help will make us right with God.
God’s ultimate provision for our weakness was to send His Son to die on a cross and take on Himself the just punishment for our rebellion against God. Only when we trust in Jesus, the Son of God, and follow Him, can we be made right.
WHY should we consider each person in the church necessary/indispensable? (v.22)
WHY should we put special honor around those less-honorable people? (v.23)
WHY has God composed/tempered together/combined/mixed together the body so that there can be special care for the people with special needs/who are lacking in some area/who come up short? (v.24)
A) SO THAT (v.25) there might be “no schism/division in the body but rather that the members might care the same for each other.”
Here is how to prevent church splits:
Consider every person in the church indispensable,
Show special honor to the weakest people in the church, and
Care about each person in the church as much as you care about everybody else in the church!
Paul opened his letter warning against the sin of schism – 1 Corinthians 1:10 “Now I am calling you over, brothers, on account of the name of our Lord Jesus Christ, in order that you might keep speaking the same thing and that there might not continue to be divisions among you, but that you might be mended through [having] the same mind and through [having] the same opinion.” (NAW)
How do we show this “care” to other members? We can get some insight from the last place this word “care” was used in chapter 7, verses 33-34, “[T]he married man cares about the things of the world – how he may please his wife... the married woman cares about the things of the world – how she may please her husband.” (NAW)
In other words, there are pleasant things in this world that we can give to the people we love to show them our care.
The sorts of things that a husband and wife might give to each other to show care can give us a place to start thinking about how to care for others: money, chocolate, flowers, carefully-prepared food, a kindly-written note, an appropriate hug, and we can always pray for them.
Is there anybody in our congregation you don't care much for? Begin by praying for God to increase your love and concern for that person.
WHY? So that you won't have a church split. But also...
B) BECAUSE (v.26) your individual well-being is hurt or made better depending on whether other Christians are being hurt or made better:
When I re-sided my house, I ended up having to use such long nails that I couldn’t use a nail gun; I had to manually hammer each nail through the tough, concrete fiber slabs with an extra-heavy hammer that I bought for the purpose. At one point, I swung that hammer hard and hit the tip of my left index finger. What happened when I hit that little part of my finger? Did I say, “Well, this is just a small, insignificant part of my body, it's no big deal.” No! My sons can tell you they heard me holler from the other side of the house! It brought a response from pretty much every other part of my body from the pain. I had to quit playing guitar for a while; I had to learn to pick things up differently with my hand; the whole fingernail came loose, and, for a time, couldn’t stick my hand into my pocket and pull it out like I’m used to, for fear of that loose fingernail getting snagged on the corner of the pocket and making me holler more. The harm done to that tiny digit had a great effect on me, because it is part of me and it is important.
“God also knew that it would be necessary for those living in a free society to share in the suffering of others, by remembering those in bonds and by reaffirming that our citizenship is in heaven and not in this world. God knew that by sharing in the suffering of others, we would be better prepared to endure such trials, and that we would strengthen the whole Body and fulfill His Word.” (Source: VOM Canada website) That is why organizations such as Voice of the Martyrs work to inform us of the sufferings of Christians worldwide.
Romans 12:5 “[S]o we, who are many, are one body in Christ, and severally members one of another.” (ASV, cf. Eph. 5:30)
“We [the church] are not a mere civil society... but truly members of one another…” ~John Calvin
Are there any ways our church is suffering because one of our members is suffering? Watch for signs of suffering in others, and show care for them before the pain grows to affect the whole body!
On the flip side, when one member is honored, all the members of the church should rejoice together with them, because we are interconnected.
Rom. 12:15 “Rejoice with them that rejoice…” (ASV, cf. Luke 1:58, Phil. 2:17-18)
The Greek word translated “honored” literally means “glorified.” The only other place in the Bible where this same word talks of Christians being “glorified” is Romans 8:30, where it speaks of being “glorified” as the end of God’s salvation process with us, so it's possible that Paul could be speaking of rejoicing in the completion of a believer’s life, knowing that they are in heaven, although I expect Paul is probably using the word here in 1 Corinthians in the more general sense of any kind of “prosperity and happiness that we should rejoice-in when other people experience it.” (Calvin)
Early church father John Chrysostom commented, “When the head is crowned, the body shares the honor.” Do you feel honored when someone else in the church is honored?
Here’s an illustration: At the end of each year, my high school held an award ceremony. My good friend Robert would always get lots of awards at those ceremonies: the teachers would give him top academic awards, the students voted him Most Likely To Succeed, the chaplain chose him for the Spiritual Leadership Award, and the coaches would award him with the Most Valuable Player trophy in sports. I always found it a little hard to clap when Robert went forward for all these awards because in my heart I was thinking, “Why didn't I get that award?” That's pride; that's “I have no need of you” thinking. If anyone deserved those awards, Robert did, and I was (and still am) proud of him for the way he led me and my friends into righteousness and wisdom and excellence when we were around him.
When a university professor in the church is awarded a tenured position, or when a military officer in the church is promoted in rank, it's time to rejoice with them because that means our church gained honor among men and may therefore have greater opportunities to witness to the glory of God.
So practice rejoicing with others. Practice considering yourself so much a part of the church that when another member is honored, you consider the whole church (including yourself and Jesus Christ) honored.
I’d like to close by reading the vision statement from our church visitor’s guide. Dream with me of our church being a place where membership is taken seriously and the weak and the strong can abide together and benefit from each other in community as God intends: Envision
A refreshing church atmosphere where everything is done according to the Bible and honors God in every respect.
Brotherly love, encouragement, and prayer helps each member through every challenge in life.
Families enjoy being together and doing ministry together with godly leadership from the head of each household.
Each household is a center for ministry according to its unique mix of gifts and interests.
Support and like-minded fellowship encourages many soldiers and families at Fort Riley.
There is real partnership with many local churches in prayer, worship, and witness.
Every person in the Manhattan area has a chance to respond to the good news of Jesus Christ.
K-State students and our own children are effectively discipled and begin building the kingdom of God in their vocations.
Mercy ministry through the church meets needs and equips people for long-term success in life more effectively than welfare.
Grandchildren fill the earth with the glory and praise of God.
Artists fully harness the arts toward the glory of God.
New churches are continuously planted locally and around the world.
All the members of the church fully exercise their spiritual gifts in a complementary way to build up the body of Christ.
NOTE: This is not a list of things that currently describe us, but rather ideals toward which we hope to make progress by God’s grace, and we will, if we hold to the necessity and indispensability of our weaker members.
1The opposite of eu-schema (“comely/presentable”) in v.24.